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Kamis, 27 Februari 2014

Is it possible to build a city that doesn't isolate people? onlinecollegedegreee.blogspot.com

Written By 12; About: Is it possible to build a city that doesn't isolate people? onlinecollegedegreee.blogspot.com on Kamis, 27 Februari 2014

onlinecollegedegreee.blogspot.com Is it possible to build a city that doesn't isolate people?

Is it possible to build a city that doesn't isolate people? S


City life is famous for creating a paradox: you're surrounded by thousands of people, but you feel utterly alone. One geographer says we've been trying to solve this problem the wrong way.


Many things contribute to loneliness, but there are two basic causes of isolation in cities. One is that cities tend to grow into ghettoes which keep people physically separated from each other, sometimes by informal boundaries and sometimes by actual walls. The other is that cities lack social cohesiveness, leading to neighbors who are strangers. City planners and social service organizations have been trying to solve these two problems for centuries, with varying degrees of success.


It would seem like the first problem, ghettoization, would be the easiest to solve. All you have to do is move people around in physical space. If one group is getting pushed into a particular neighborhood, create ways for them to move outside it. This idea has been the basis for bussing programs where kids are shuttled to schools outside the neighborhoods where they live. It's also, in part, what motivates some cities to create laws that mandate every large building must have a certain number of affordable housing units. That way, people who might be pushed into one neighborhood for income reasons have an opportunity to live in a number of places. But these programs can backfire, creating resentment (why do I have to ride the bus for an hour to get to school?) and further isolation (when an immigrant family moves into a building full of people who don't speak their language, for example).


Organizations trying to inspire a sense of cohesion in urbanites run into a different set of difficulties. It's hard to create a community out of people with very little in common. After school programs, church picnics, or science fiction conventions will bring people together from all over the city who are already like-minded. So you may get cohesion, but it's not solving the problem of feeling isolated from neighbors. This is a problem because most of us want social connections with people who live nearby.


It's this problem that's tackled in this lecture by Zachary Neal, a professor of geography and urban studies at Michigan State University. He's run hundreds of computer simulations of city dwellers, assuming only two basic facts. One, people will form bonds with people in their local area. And two, people will form bonds with like-minded people, regardless of distance from where they live (this is especially true in the internet age).


What Neal found was that neighborhoods full of people who were like them (ghettoes) formed stronger social networks, with many connections between neighbors. Neighborhoods full of a diversity of people (integrated neighborhoods) formed more fragmentary networks where many individuals had few or no bonds with neighbors.


Before we proceed in thinking about this, it's crucial to keep in mind that Neal's research was very abstract, and he did not look at real-life examples of integrated and segregated neighborhoods. He created a very simplified model that assumes everyone has totally uncomplicated feelings about forming social connections. Still, his research allowed him to suggest an idea that's very counter-intuitive to most people living in democratic societies. Maybe segregation isn't so bad, if it helps people form connections that prevent isolation. Of course, there are many kinds of segregation. Neal points out that some cities as they exist today may need more segregation, and some may need less.


This requires us to think more about what segregation really means. Most cities have neighborhoods where immigrants can go to find people who speak your language and markets that carry the foods that taste like home. This is obviously a great source of community for city-dwellers who may feel isolated because they're still learning the ways of a new country. Tokyo even has a neighborhood just for geeks. Akihabara, nicknamed Akiba, is packed with manga stores, action figure boutiques, an insanely extensive electronics market, cosplay shops, and pretty much anything else your nerdy heart could want.


But not all forms of segregation have to do with finding people who speak your language, whether that's Russian or Elvish. There are other kinds of segregated neighborhoods, such as gay districts or African-American neighborhoods. These places may provide the kind of cultural companionship of an immigrant neighborhood, but they may also be created through coercion. Historically, blacks have been effectively ghettoized by property owners in non-black neighborhoods that won't rent or sell to them. Gay people have faced the same kind of discrimination. And indeed, some immigrant neighborhoods are also the result of these practices. In San Francisco, Chinese immigrants were forbidden by law to own property outside the city's official Chinatown until the 1950s.


Along these same lines, most cities have poor and rich neighborhoods which don't provide any particular cultural connections for their residents. Unlike black neighborhoods, which may be the result of prejudice but can also be thriving cultural centers, economically segregated neighborhoods are almost always coercive. Nobody seeks to live in a poor or rich neighborhood for its cool music scene or ethnic foods. All their residents share is a sense of financial desperation or security (usually both).


Is it possible to build a city that doesn't isolate people? S


Economists even have a way of quantifying these financially segregated neighborhoods. They call it the Gini coefficient. It measures the size of the divide between rich and poor in any given area. A city that scored a 0 Gini coefficient would have perfect equality, where nobody earned more than anybody else. A score of 1 would mean that there was absolutely no middle class between ultra-poor and ultra-rich. In reality, most regions lie somewhere in between and often move around on the spectrum. But the greater the Gini coefficient, the more economically segregated a city becomes. The result can be a city like Rio, where off-the-grid favelas are currently being walled off from resplendent mansions. Rio is the perfect example of a city that could use less segregation, rather than more.


Our examples of segregation range from neighborhoods organized by cultural communities, to neighborhoods that have been forcibly walled off by authorities. Keeping this in mind, we might actually come up with some useful ideas about how to create a good balance between segregation and social cohesion. Cities obviously need neighborhoods to create a feeling of belonging and reduce the sense of loneliness many of us feel. But there's a huge gulf between living in a neighborhood because nobody outside of it will rent to you, versus living there because you feel more comfortable in a place where lots of places sell manga or speak your native language.


Coercion is what changes everything. When people have to live in neighborhoods that are not of their own choosing, alienation and isolation seem inevitable.


Annalee Newitz is the editor-in-chief of io9 and this is her column. She's also the author of Scatter, Adapt and Remember: How Humans Will Survive a Mass Extinction.


onlinecollegedegreee.blogspot.com Is it possible to build a city that doesn't isolate people?

Jumat, 24 Januari 2014

Vampire Diaries shows that bad people should feel bad about themselves onlinecollegedegreee.blogspot.com

Written By 12; About: Vampire Diaries shows that bad people should feel bad about themselves onlinecollegedegreee.blogspot.com on Jumat, 24 Januari 2014

onlinecollegedegreee.blogspot.com Vampire Diaries shows that bad people should feel bad about themselves

Vampire Diaries shows that bad people should feel bad about themselves S


Last night's Vampire Diaries romp was the show's 100th episode, and it felt sort of like a party, with everybody coming back for cameos. But also like a summation of what the show was about, and its three main ex-villains: Damon, Katherine and Klaus. They all want to stop hating themselves, but we know that's a bad idea.


Spoilers ahead...


There was remarkably little "plot" in last night's TVD, especially by this show's standards. Mostly it was about Katherine slowwwwwly dying — and the final "twist," in which she takes over Elena's body, was telegraphed so early that I found myself screaming at the television "TAKE OVER ELENA'S BODY ALREADY" after about half an hour. But it was a chance to explore the guilt and horror that drives these three villains, none of whom is a villain any more.


So let's take the three baddies one by one.


Damon


Remember when Damon was the show's main baddie? It was only the first season, and it feels like a long time ago now. In any case, Damon has done horrible terrible nasty things, and he tries to justify them in this episode by blaming everything on Katherine, who can't actually fight back. He claims that she taught him to be a killer, and tricked him with her "tomb" stunt so that he committed a ton of crimes trying to rescue her.


It's a very lopsided version of history in which Damon has the willpower and self-respect of a sock monkey. It also depends heavily on Katherine being an irredeemable monster, which is one reason why Damon is so vehement in denying that she can be forgiven, and why he spends so much time tormenting her with the worst possible version of her origin story in her dying dreams.


Vampire Diaries shows that bad people should feel bad about themselves S


Also, did you remember that Damon broke up with Elena in the previous episode? I didn't, because it's clearly temporary and his reasons were along the lines of "I'm bad, you deserve better," because her brand of mass murderer is better than his brand of mass murderer. Anyway, this time Stefan kind of goes to bat for Damon — which is something new, I guess — and tells Elena that she shouldn't give up on Damon any more than she ever gave up on him. Damon, meanwhile, realizes that he's a dumbass.


I'm not honestly sure if Damon and Elena got back together in this episode, but it's moot since she's now possessed.


Katherine


There are two narratives about Katherine being batted around in this episode — either she's a manipulative scoundrel, or she's a "survivor." The episode suggests the key to her problems isn't Klaus, or the massacre of her family, but rather the fact that her newborn baby was snatched out of her arms when she was a teenager. (And that baby is now her vampire Traveler daughter Nadya.)


Is it Katherine's fault that Klaus massacred her family after she ran away rather than be sacrificed in Klaus' ritual? Only if you blame everyone who doesn't choose to die meekly on this show — it was Klaus' choice to massacre Katherine's family, not Katherine's. Damon makes a big point of rubbing Katherine's nose in the bloody murder of her family, and later Stefan makes a big point of erasing the blood and corpses in her dream, as if a bit of Lysol will fix everything.


The real problem with Katherine, honestly, isn't that she's kind of evil — everybody on this show is — it's that her only motivation has always been "survival," which is nebulous.


Still, the moment where Katherine tells Nadya to go live her life and stop living for her mother is kind of awesome — and it might actually have been kind of nice if Katherine had just allowed herself to die, having grown as a person or something.


It's not clear whether Katherine is at all sincere about her readiness to die and let Nadya go on with her life, or if they've already hatched the plan to steal Elena's body and she's just play-acting. The episode seems to suggest that Katherine is ready to die until Stefan and Elena convince her she's not completely beyond forgiveness, and release her from some of her guilt. And then, realizing that she's not totally a terrible person after all, she feels free to steal Elena's body and keep going.


Klaus


And finally, Klaus puts in an appearance fresh from The Originals — but much like Captain Jack reappearing on Doctor Who after being on Torchwood, he's kind of a different character. Instead of ranting about power and becoming king of the Crescent City and his hybrid baby and witches, he's back to being charmingly obsessed with Caroline. Which, who can blame him?


Klaus, too, takes a step towards acceptance, by getting Caroline to admit that a part of herself is kind of evil too, and that part is drawn to Klaus. He promises to leave and never return if she just admits that she kind of digs Klaus and evil is hot. She admits it, and then — partly because Caroline feels left out when everybody else is having ill-advised sex — she and Klaus boink.


That's the final take-away message of this episode. Evil people, like these three former baddies, shouldn't stop hating themselves. Both because letting go of their self-hatred frees them up to go and do more evil stuff, unencumbered by guilt. And because self-loathing is sexay.


GIF via Just TVD Things


onlinecollegedegreee.blogspot.com Vampire Diaries shows that bad people should feel bad about themselves